Centuries of Revolution - foreword
Since the 17th
century, the world has under gone a massive upheaval, and while the
origins of the Golden Revolution that changed the system of Britain’s
government from a “pure” monarchy and aristocracy to include a
democratic Parliament arise in the chaos that has been slowly embracing
the world since the dawn of time, it is here that our story really
begins, since it is here that the seeds of the modern movements of
democracy and communism first took root. From the Golden Revolution the
American Revolution took its inspiration, and from the American
Revolution, the French Revolution, and from the French Revolution, the
uprisings of 1848, the First World War, the Bolshevik Revolution, the
Second World War, the war against so-called “white supremacism,”
particularly in the United States during the “Civil Rights Error,” and
the current war to transform and destroy the religion of Islam.
These
revolutions are often seen as isolated events, and when they are not,
they are seen as steps taken in the progress of man toward a definite,
historically defined and history-ending conclusion. The idea of progress
in time is not normal—the normal view of time is that it is a great
destroyer, and that movement forward in time is a movement toward the
destruction, not the improvement, of the beings that exist within it.
The idea of revolution itself refers to the turning of a wheel, and
toward a view of time that is cyclic—that the way of life of the past is
simply changing to another way of life that will eventually change back
into the way of life that preceded it.
What
one finds when one investigates the question of the modern revolutions
is that these events that have pushed both white society and the world
in to increasingly undifferentiated, egalitarian, anti-hierarchical and,
ultimately, failed forms of social organization are not isolated, nor
are they the result of an inevitable historical progress of mankind from
a lower state to a higher. Instead, the revolutions that have defined
human history and undermined white society are simply stages of decay on
the corpse of what was once Traditional man.
Tradition
is a term that is used too loosely in modern society, and is often
applied to the practices of primitive remnants of humanity living in
isolation from the modern world. Here, in this work, Tradition is
something more—it is the way of life handed down to the Aryan people
upon the creation of the white race in the garden of Scandinavia and
northern Germany before the great winters and before the contemporaneous
recordation of history—perhaps 32,000 years ago. Traditional society is
thus the divine way of life that the white race received from the gods
in its infancy, and which it was given as a mission to bring to the
world for the benefit of all living creatures and the living system of
the world itself.
What
has happened over the past few centuries is the breakdown of this
Traditional world in the way in which it was always known that the
breakdown and death of both the Arya and of human happiness and society
would occur. What the revolutions that have brought democracy and
communism to the world represent is not the progress of humanity toward a
bright new future, but the destruction and enslavement of a humanity
absolutely divorced from the cultural organisms that give the lives of
individuals meaning and sustenance. Decadence and degradation, not
progress, are the hallmarks of advancing time, and the death of the
world is what the democratic and communist revolutions discussed here
represent.
What
one finds when one investigates these revolutions is that they are not a
willless, natural process, but the end result of millennia of planning
by a cultural organism that is essentially a bacterium on the corpse of
the human race. Beginning in prehistory with the worship of demonic gods
that possibly represent beings that inhabited the Earth before the
ascension of man, these cults have expanded and grown to infest the
entire face of the Earth, and the revolutions that define the modern
world represent the ascension of these culturally poisonous organisms to
positions of power in the nations whose social and political structures
once served to protect the people against their influence. The break
down of Traditional society represents the displacement of the gods of
the Arya and the faith of love and life that they brought to man with
the worship of death and the endless slaughter and sacrifice of
humankind that the dark gods of these dark forces demand.
And
it is in furtherance of this realization that the development of the
occult movements around the demonic forces in opposition to the Arya
form the focus of the early part of this book, as the growth of the
cults of Judaism and Freemasonry and their expansion from their roots in
ancient Egypt into a world consuming cancer are examined in detail.
From the worship of serpents and the wilderness and the forces of chaos
that man always knew to threaten mankind, we see the development of
world-threatening and world-consuming forces that have slowly and
systematically swallowed all of human life, dominating every area of
mankind’s international activities, slowly infiltrating and taking over
the economic and political systems of the world, to the point where any
human being who opposes them is now tortured, degraded and murdered.The
goal of these world-destroying powers cannot be obscured, and those who
try to speak of the Jews and gentiles who participate in these evil
religions as members of the white race or potential comrades in the
struggle against other imagined enemies are as much a part of their
conspiracy against mankind as those who advocate openly for the world
destroyers’ gods and ideals. Humanity is dying, and it is very likely
that the death of the world and the ultimate enslavement of mankind
cannot be prevented. The world destroyers have gone too far and
“progressed” too deeply into human institutions to be dislodged or
destroyed, or to be prevented from achieving their goals of the
enslavement and sacrifice of the human race to their demonic gods.
Yet
there is hope for the individual Arya, as the divine souls that the
gods have incarnated in this period have been selected to face the final
and ultimate tests of their being, as they are left to struggle and
sacrifice themselves in a conflict against pure evil which they know to
be ultimately hopeless in this world—and whose promise lies only in the
world of the divine, the ascension into which is the only ultimate goal
of the Aryan people. The Lesser Holy War, known in Islam, is most
intense in this period, when it imposes the greatest suffering, and thus
the victory in the Greater Holy War becomes a challenge which can only
be achieved by the greatest of the most noble souls that have been
chosen to fight it.
In this spirit I investigate the Centuries of Revolution
and the systematic degradation of mankind which has accompanied the
rise of the Judaic, Masonic and man-oriented religions and philosophies.